Wherein I "rip-off" another writer. Today's fine choice (if I do say so myself) is G.K. Chesterton, from "Obstinate Orthodoxy". Now, I know it's kind of long, and the writing is a little "dusty", but read it. You will not believe how "current" Mr. Chesterton is!
…it is the sceptics who are the sentimentalists. More than half the "revolt" and the talk of being advanced and progressive is simply a weak sort of snobbishness which takes the form of a worship of Youth. Some men of my generation delight in declaring that they are of the Party of the Young and defending every detail of the latest fashions or freaks. If I do not do that, it is for the same reason that I do not dye my hair or wear stays. But even when it is less despicable than that, the current phrase that everything must be done for youth, that the rising generation is all that matters, is in sober fact apiece of pure sentimentalism. It is also, within reason, a perfectly natural piece of sentiment. All healthy people like to see the young enjoying themselves; but if we turn that pleasure into a principle, we
are sentimentalists. If we desire the greatest happiness of the greatest number, it will be obvious that the greatest number, at any given moment, are rather more likely to be between twenty-five and seventy than to be between seventeen and twenty-five. Sacrificing everything to the young will be like working only for the rich. They will be a privileged class and the rest will be snobs or slaves. Moreover, the young will always have a fair amount of fun under the worst conditions; if we really wish to console the world, it will be much more rational to console the old. This is what I call facing facts; and I have continued to believe in most of these traditions because they are facts. I could give a great many other examples; for instance, chivalry. Chivalry is not the romantic, but the realistic, view of the sexes. It is so realistic that the real reasons for it cannot always be given in print.
If those called free-thinkers are sentimentalists, those called free-lovers are open and obvious sentimentalists. We can always convict such people of sentimentalism by their weakness for euphemism. The phrase they use is always softened and suited for journalistic appeals. They talk of free love when they mean something quite different, better defined as free lust. But being sentimentalists they feel bound to simper and coo over the word "love." They insist on talking about Birth Control when they mean less birth and no control. We could smash them to atoms, if we could be as indecent in our language as they are immoral in their conclusions. And as it is with morals, so it is with religion. The general notion that science establishes agnosticism is a sort of mystification produced by talking Latin and Greek instead of plain English. Science is the Latin for knowledge. Agnosticism is the Greek for ignorance. It is not self-evident that ignorance is the goal of knowledge. It is the ignorance and not the knowledge that produces the current notion that free thought weakens theism. It is the real world,that we see with our own eyes, that obviously unfolds a plan of things that fit into each other. It is only a remote and misty legend that ever pretended to explain it by the automatic advantage of the "fit." As a fact, modern evolutionists, even when they are still Darwinians, do not pretend that the theory explains all varieties and adaptations. Those who know are rather rescuing Darwin at the expense of Darwinism. But it is those who do not know who doubt or deny; it is typical that their myth is actually called the Missing Link. They actually know nothing of their own argument except that it breaks down somewhere. But it is worth while to ask why this loose legend has such power over many; and I will proceed to my suggestion. I have not changed my mind; nor, indeed, have they changed their mind. They have only changed their mood.