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St. Hildegard of Bingen

icon by Robert Lentz
I noted yesterday that Pope Benedict was planning on bestowing the title of "Doctor" on two saints, Hildegard of Bingen and St. John of Avila. Typically, the title is bestowed based on the writings and teachings of such folks, so I though we could take a little closer look at each of them.

First, from the Fordham University website:

Hildegard of Bingen (1098-1179) was a remarkable woman, a "first" in many fields. At a time when few women wrote, Hildegard, known as "Sybil of the Rhine", produced major works of theology and visionary writings. When few women were accorded respect, she was consulted by and advised bishops, popes, and kings. She used the curative powers of natural objects for healing, and wrote treatises about natural history and medicinal uses of plants, animals, trees and stones. She is the first composer whose biography is known. She founded a vibrant convent, where her musical plays were performed. Although not yet canonized, Hildegard has been beatified, and is frequently referred to as St. Hildegard. Revival of interest in this extraordinary woman of the middle ages was initiated by musicologists and historians of science and religion. Less fortunately, Hildegard's visions and music had been hijacked by the New Age movement, whose music bears some resemblance to Hildegard's ethereal airs. Her story is important to all students of medieval history and culture and an inspirational account of an irresisible spirit and vibrant intellect overcoming social, physical, cultural, gender barriers to achieve timeless transcendence. 

And from Hildegard herself:

Like hairs on the head, mortal man is joined to Jesus Christ, the head of all, but they are full of transgressions and sins because of man's delight in the flesh. But the Church regenerates and purifies these from the unclean stench and filth of sin by penitence and confession, just as hair is cleansed from dew and drops, and as dust is shaken out and cleansed from wool.
HILDEGARD OF BINDEN, letter to the Abbot, c. 1166

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