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Walker Percy Interviews Himself

Q: What kind of Catholic are you?
A. Bad.
Q: No. I mean are you liberal or conservative?
A: I no longer know what those words mean.
Q: Are you a dogmatic Catholic or an open-minded Catholic?
A: I don’t know what that means, either. Do you mean do I believe the dogma that the Catholic Church proposes for belief?
Q: Yes.
A: Yes.
Q: How is such a belief possible in this day and age?
A: What else is there?
Q: What do you mean, what else is there? There is humanism, atheism, agnosticism, Marxism, behaviorism, materialism, Buddhism, Muhammadanism, Sufism, astrology, occultism, theosophy.
A: That’s what I mean.
Q: To say nothing of Judaism and Protestantism.
A: Well, I would include them along with the Catholic Church in the whole peculiar Jewish-Christian thing.
Q: I don’t understand. Would you exclude, for example, scientific humanism as a rational and honorable alternative?
A: Yes.
Q: Why?
A: It’s not good enough.
Q: Why not?
A: This life is too much trouble, far too strange, to arrive at the end of it and then to be asked what you make of it and have to answer “Scientific humanism.” That won’t do. A poor show. Life is a mystery, love is a delight. Therefore I take it as axiomatic that one should settle for nothing less than the infinite mystery and the infinite delight, i.e., God. In fact I demand it. I refuse to settle for anything less. I don’t see why anyone should settle for less than Jacob, who actually grabbed aholt of God and would not let go until God identified himself and blessed him.
Q: Grabbed aholt?
A: A Louisiana expression.
Q: How do you account for your belief?
A: I can only account for it as a gift from God.
Q: Why would God make you such a gift when there are others who seem more deserving, that is, serve their fellowman?
A: I don’t know. God does strange things. For example, he picked as one of his saints a fellow in northern Syria, a local nut, who stood on top of a pole for thirty-seven years.
Q: We are not talking about saints.
A: That’s true.
Q: We are talking about what you call a gift.
A: You want me to explain it? How would I know? The only answer I can give is that I asked for it, in fact demanded it. I took it as an intolerable state of affairs to have found myself in this life and in this age, which is a disaster by any calculation, without demanding a gift commensurate with the offense. So I demanded it. No doubt other people feel differently.
Q: But shouldn’t faith bear some relation to the truth, facts?
A: Yes. That’s what attracted me, Christianity’s rather insolent claim to be true, with the implication that other religions are more or less false.

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